The King of Glory (Psalm 24)

Looking down on east side of the Temple Mount. 23 May 2017. Photo taken by Mandy Sweigart-Quinn.

24 A Psalm of David. 

1  The earth is the Lord’s and the fullness thereof, 

the world and those who dwell therein, 

for he has founded it upon the seas 

and established it upon the rivers. 

Who shall ascend the hill of the Lord? 

And who shall stand in his holy place? 

He who has clean hands and a pure heart, 

who does not lift up his soul to what is false 

and does not swear deceitfully. 

He will receive blessing from the Lord 

and righteousness from the God of his salvation. 

Such is the generation of those who seek him, 

who seek the face of the God of Jacob. Selah 

Lift up your heads, O gates! 

And be lifted up, O ancient doors, 

that the King of glory may come in. 

Who is this King of glory? 

The Lord, strong and mighty, 

the Lord, mighty in battle! 

Lift up your heads, O gates! 

And lift them up, O ancient doors, 

that the King of glory may come in. 

10  Who is this King of glory? 

The Lord of hosts, 

he is the King of glory! Selah 

In light of Holy Week 2022, I cannot help but meditate on David’s hymn.

David makes it clear that the earth belongs to Yahweh and that He is the Creator and Sovereign overall (vv 1-2). David’s understanding of creation theology is the antithesis of how Israel’s neighbors understood creation. For most of the Ancient Near East (ANE), they viewed the earth as flat and floating on a cosmic ocean. Water in the ANE was signified with chaos and disorder. (Each ANE civilization had a defeated sea god. For example: the Ugaritic (Canaanite) Baal was the storm/fertility god who defeated the sea god Yamm). To David, “these words signify that the Lord has manifested his wisdom in creating an orderly world, and therefore he rules over all. The biblical perspective is opposed to the deification of nature, for, while everything is glorious, its glory is derived from the glorious Creator” (W. VanGemeren, Psalms REBC, 2008, p. 258).

“Who shall ascend the hill of the Lord? And who shall stand in his holy place?” (v 3). The hill that David is speaking of is Mount Zion. “The temple of Yahweh was built on a hilltop above the rest of the city. Thus, going to worship at the temple involved a modest ascent. The Temple Mount was the place of God’s throne, which is relevant in this psalm’s call to praise God’s kingship” (J. Hilber, “Psalms” ZIBBC, 2009, p. 342). While the temple was not constructed in David’s lifetime, I love what VanGemeren says, “The hymn instructs God’s people wherever they may be to live in the presence of the Creator-King in order to receive his blessing” (p. 260).

Holiness is required to enter the Lord’s presence! Only those with clean hands and a pure heart, who neither lift up their soul (life source) to what is false nor swear deceitfully (v 4), will “receive blessing from the Lord” (v 5). The Lord requires us to be solely and only devoted to Him. We cannot serve God and something or someone else. It was impossible in the Old Testament and it is impossible today!

“Purity of ‘hands’ and ‘heart’ is the condition of living before God in accordance with his precepts and out of the desire of his heart…The one who has ‘clean hands’ is innocent of wrongdoing and readily asks for forgiveness when he or she has sinned against God. In contrast is the sinner, whose ‘hands are full of blood’ and who needs cleansing, forgiveness, and reconciliation” (VanGemeren, p. 260).

Only a fool would enter the Creator-King’s Holy presence in a manner that is contrary to His Character and Workings. The people of God need to be sensitive and mindful of the condition of their hands and hearts when they enter into His presence. Failure to do so will lead to discipline rather than blessing.

For the “generation of those who seek him” they are the legitimate children of Jacob (v 6). Seek here is a Hebrew participle denoting continuous action. “To ‘seek him’ is an expression of a sincere desire to live in accordance with God’s standards so as to live in the presence of his ‘face'” (p. 260).

Scholars are not in agreement as to what David is referring to in verses 7 and 9. It could be that David is literally commanding the gates and doors of the temple to open or it could be referring to the ancient city of Jerusalem itself. Since the temple was not built in David’s time, I am more inclined to go with the latter; however, I am not dogmatic on this! As VanGemeren states, “Regardless of the referent, the point remains that Jerusalem had been a Jebusite city with a long history…over which Melchizedek ruled in Abraham’s days. It became the city of God because God chose to dwell in it. Consequently, both the city and the people were called on to receive with joy and anticipation the Great King. The repetition in v. 9…bears out the importance of proper preparation for ‘the King of glory'” (p. 262).

Verses 8 and 10 are verbless clauses where the people cry out, “Who is this King of Glory?” The answer is the Lord, Yahweh. “He brings blessing, victory, and vindication to his people because he is their God and Savior” (p. 262). Yahweh is the Divine Warrior (a significant theme in the Old Testament) who fights for Israel rather than against her. David describes the Lord’s divine power as “strong and mighty” and “mighty in battle!”

The Lord of Hosts (ebāʾôt) is also translated Almighty. “The Great King has at his command innumerable heavenly ‘hosts,’ reflecting the glory and splendor of undisputed lordship. He is the Divine Warrior, the Commander of all powers in heaven and earth. His battles always win him victory…The presence of the divine Warrior among his people is the ground for tranquillity that drives out fear” (p.263).

In Psalm 24, David celebrates the entrance of the great Divine Warrior, the King of Glory, the Lord Almighty Himself coming into Zion. Yesterday, April 10, 2022 Protestants remembered the Triumphal entry of Jesus riding into Jerusalem on a colt, where the crowds met Jesus with palm branches, spreading their cloaks on the road, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” (John 12:12; c.f. Ps 118:25-26).

Only a few days later these same people along with their chief priests and religious leaders cried out for Pilate to “crucify” Him (Luke 23:21; John 19:6). In prophetic irony, Pilate put an inscription on Jesus’s cross which read, “Jesus of Nazareth, King of the Jews” (John 19:19). Onlookers who were coming to Jerusalem to celebrate Passover would have seen this sign. For three hours Jesus suffered before succumbing to death. His body was then taken down and buried in a new, yet borrowed tomb (v 41); however, this was not the end, because on the third day, Jesus rose from the grave! This Overcoming King of Glory defeated death, the grave and Satan forever!

For those who believe in Christ, we know that Jesus is the Soon Returning Conquering King who will enter the holy city of Jerusalem bringing His reward with Him (Rev 22:12). For those who believe in Christ we know that our reward is being with our Triune God forever. For those who do not know Christ, their reward is separation from God and eternal torment (see Matthew 25). In a world full of uncertainty and zero guarantees, Jesus’s return is certain. None of us are promised tomorrow, please seek Jesus while there is still time!

Jesus is the ultimate Davidic King. Jesus is the Messiah. Jesus is the King of Glory, the One who fights on behalf of His people. May we allow Jesus’s death, burial and resurrection take root more in our lives this year. For the reader who is a part from Christ, do not spend another day without Jesus being Your Redeemer, Savior and King. All glory to Jesus both now and forevermore.

Father God, prepare our hearts to worship You both now and in eternity. Thank You Jesus for coming to earth, being born of a virgin, living among sinful man, being crucified, dead and buried, rising on the third day so as to reconcile Your repentant sinful people to Yourself for the glory of God the Father. Holy Spirit, thank You for indwelling and sealing Your people. Thank You Holy Spirit for helping us to become more like Jesus each and every day. Help us to want more of You and less of ourselves. Lord God, help Your people to have clean hands and a pure heart. May we never forget that we come to You and stand in Your presence because of Your grace and mercy and not because of anything good in us. Lord God, may we never forget that salvation has always been by grace through faith, never because of our works! Lord God, help Your people to be a generation who seeks Your face. Lord God, help believers to not lift their soul to what is false nor swear deceitfully. Lord God, thank You for this reader! Lord God, You are strong and mighty in battle and NOTHING is too great for You. Thank You Lord that nothing will stop Your will from being accomplished. Thank You for this reader. Lead and guide this reader to love You more each and every day. In Jesus’s Name I pray. Amen.

 

Happy Easter!

green trees on mountain during sunrise
Photo by eberhard grossgasteiger on Pexels.com

Mary Magdalene went and announced to the disciples, “I have seen the Lord”

(John 20:18 ESV)

Father God, thank You for raising Your Son Jesus from the dead! Thank You, Jesus for giving us new life, reconciling us to the Father! Father God, thank You that for those who are believers in Jesus’s Name that we are sealed with the Holy Spirit. Holy Spirit, thank You for pointing us to Jesus, for convicting, teaching and guiding us! Holy Trinity, may we meditate and savor this Easter with more awe, reverence, devotion, love, respect and wonder this year. Thank You Jesus that You are among the living and NOT the dead!

Lord God, thank You for this reader! Lord God, I ask that You manifest Your presence and power in his/her life in a way that they know that it is You! Lord God, may our lips be filled with praise for who You are and what You have done. The more we praise You and meditate on You, the less we think about ourselves and our situations and circumstances. Thank You Jesus for giving us new life!

Lord and Master Jesus, thank You for loving us. Thank You that we are able to see You in Your Word. Thank You for preserving Your Word. Thank You that no matter what this world does to us and future generations, it cannot kill nor destroy the Truth of the Good News of Jesus Christ. Jesus, I ask that You help us to respond to You and Your Work by loving others in a way that pleases and glorifies the Father in the power of the Holy Spirit. Holy Trinity, praise You for Easter. In Jesus’s Name I pray. Amen.