89 Forever, O Lord, your word
is firmly fixed in the heavens.
90 Your faithfulness endures to all generations;
you have established the earth, and it stands fast.
91 By your appointment they stand this day,
for all things are your servants.
92 If your law had not been my delight,
I would have perished in my affliction.
93 I will never forget your precepts,
for by them you have given me life.
94 I am yours; save me,
for I have sought your precepts.
95 The wicked lie in wait to destroy me,
but I consider your testimonies.
96 I have seen a limit to all perfection,
but your commandment is exceedingly broad (ESV).
The psalmist knows the Lord’s Word is fixed forever in the heavens (v 89). As tumultuous as life here on earth can be, the psalmist knows that the Lord’s Word is secure. “There will never be a time or a place when the Lord’s authoritative word is silenced or thwarted, and this truth is the strong and enduring grounds for the psalmist’s confidence” (D. Estes, Psalms 73-150 NAC, 2019, p. 421).
The psalmist is confident that the Lord’s faithfulness will endure to all generations. And that He has securely established the earth so that it stands fast (v 90). This harkens to God’s people to pray earnestly for His will to be done on earth as it is in Heaven (Matt 6:10).
Verse 91 is the most difficult Hebrew verse thus far to translate. “The general sense is that everything in the Lord’s domain is upheld by his authoritative word. In the Lord’s ordered world, everything ultimately serves his purposes, even though the intentions of the actors (such as the wicked who have afflicted the psalmist) may be evil” (Estes, p. 422). Nothing on this earth exists that is not under the Sovereign Hand of God. “All of creation exists because of obedience to God’s word; all of creation, therefore, exists to do his will” (A. Ross, A Commentary on the Psalms 90-150 KEL, 2016, p. 541).
The psalmist delighted in the Lord’s law, had he not, he would have perished in his affliction (v 92). “The psalmist confesses that he, too, wants to be included among those who serve the Lord by keeping his “law.” He has found “delight” (see vv. 16, 24, 47, 70, 77, 92, 143, 174) in the “law” (tôrâ “instruction) of the Lord, and this has given him a desire to align his life with the revealed will of the Lord. If he had not found meaning in his experience of “affliction,” he feels that he would have perished. He would have been like a falling star” (W. VanGemeren, Psalms REBC, 2008, p. 876).
The psalmist declares that he will never forget the Lord’s precepts because they are what give him life (v 93). The Lord’s people are always at risk of forgetting His precepts. The psalmist knows “God’s word does him little good if he fails to remember it” (Estes, p. 422). Remember (or not forgetting) God’s Word is a biblical principle that runs from Genesis to Revelation. May the people of God continue to feast on the Word of God so that in times of famine they will know how the Lord instructs them to live.
Since the psalmist is the Lord’s he petitions Him to save him (hiphil, imperative 2ms with 1cs suffix). “‘I am yours’ (lĕkā-ʾănî) indicates that the psalmist accepted a servant’s responsibility and Yhwh accepted a master’s responsibility. Verse 94 appeals for that to continue to be true. One who belongs to Yhwh can appeal to Yhwh to deliver. The line again emphasizes Yhwh’s direct involvement in our lives. Yhwh is not just the deist clockmaker. But part of the basis for expecting Yhwh to behave as if we belong to Yhwh is that we have so behaved” (J. Goldingay, Baker Commentary on the Old Testament; Psalms 90-150, 2006, p. 416).
In verse 94b the psalmist has sought God’s Word. In verse 95a the wicked lie in wait to destroy the psalmist. Estes notes this form of the verb for wait “often speaks of the righteous waiting for the Lord to intervene in their lives, but here the verb refers to the wicked waiting to do an intentional act of evil (p. 422). God’s people are not immune from the intentional evil acts of the world, the flesh and the devil. As such God’s people need to consider His testimonies (95b).
The psalmist ends this stanza in confidence. All human speech, efforts and achievements have a limit; however, the Lord’s Word has no limit because it is exceedingly broad (v 96). “[T]o live for anything other than what the Lord commands is to invite disappointment and defeat” (Estes, p. 423).
Lord God, thank You and praise You that Your Word is firmly fixed and exceedingly broad! Thank You and praise You Lord that You are perfect! In a world that is turning darker and more evil by the day, thank You that You have put a limit on what Your people will suffer. Thank You and praise You Lord that Your Word has no end and that it will not return void. Lord God, You are faithful to Your people. May we never cease to remember how You have been in our midst in the past, so we can live for You in the present, being bold and fearless when facing the future.
Lord God, You truly hold the whole world in Your Hands. Lord God, You have created all people for eternity. Lord, may today be the day of salvation for the reader who is far from You. Lord, as all things are Your servants, may we be instruments for good and not instruments of evil.
Lord, make our desires Your desires so that we will endure in our afflictions. Lord God, thank You that for those of us who are in Christ we can come boldly before Your Throne seeking Your grace, mercy and help when we need it most. Lord God, may we not be surprised by how unbelievers act. May we not be surprised that the world, the flesh and the devil seek to harm us. May our desire for You increase and the things of this world decrease! In Jesus’s Name I pray. Amen.